Category: God

Knowledge and Conversion

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Many people believe that to be a Christian — to be converted — you don’t have to know much of anything and you don’t have to do anything. More than a few have sought to juxtapose knowledge and faith in such a way as to make it appear they are in opposition to one another. The only “truth” you need to know as a Christian, some allege, is “that the gospel is Christ plus nothing.” The implication, perhaps stated in various ways but amounting to the same idea, is that if you profess faith in Christ as your savior, nothing else matters.

Does the Bible have anything to say about the value, even the necessity, of knowledge in connection with conversion and salvation? Does God honor ignorance? Is knowledge something to be abhorred, shunned and avoided. Or might it be an essential element in one’s relationship with God, and in having a place in God’s Kingdom?

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New Covenant Law

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It’s commonly taught among professing Christian churches that some or all of the commandments of God, especially the ten commandments given from Mt. Sinai, are not applicable to Christians. Christ, we are told, has “replaced the law,” including the ten commandments, thus they are no longer obligatory for Christians.

An example of this general idea is found in how the Jamieson Fausset Brown Bible Commentary interprets the meaning of Colossians 2:14: “The law (including especially the moral law, wherein lay the chief difficulty in obeying) is abrogated to the believer….” “The ‘handwriting’ (alluding to the Decalogue [i.e., the ten commandments])….” “Not only was the law against us by its demands, but also an adversary to us by its accusations.” “In His person nailed to the cross, the law itself was nailed to it.” For an explanation of what Colossians 2 actually teaches see our article: “Were the Commandments ‘Nailed to the Cross’?”

It is easy to be deceived about what the Bible teaches, and in fact, most people, including most people who call themselves Christians, as well as Jewish people who claim to follow the teachings of the “Old Testament,” are deceived about much of what is taught in the Bible. It’s much more difficult to find and hold to the truth of what is taught in Scripture. Jesus said, “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matthew 7:13-14). The “god of this age [or world, KJV]” is Satan, and he “deceives the whole world” (Revelation 12:9).

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God Is Gracious

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There are many ways in which God’s grace is revealed and demonstrated throughout the Bible, both in the Old Testament and the New Testament. Unfortunately, the idea of “grace” has often been perverted and misrepresented by false teachings, implying that there is a conflict between the concept of God’s grace and that of obedience to his commandments.

One reason that some turn aside from God is that they don’t really believe that God is gracious. Some believe in God just enough to have a morbid fear of what might happen to them, but they don’t have enough faith to really believe that God can or will forgive their sins and save them from death. The Old Covenant God made with Israel at Mt. Sinai was predicated on grace, as shown in Exodus 34:5-7. But God in his love and mercy also is a just God, and in his mercy and love for mankind he requires obedience to his laws which are given to us for our benefit. In God mercy, grace, longsuffering, and truth are united with holiness and justice. Like the Old Covenant, the New Covenant is also predicated upon grace, and it is through grace that we are ultimately saved (Acts 15:11; Romans 6:23; II Timothy 1:9).

God knows our frame, our weaknesses and our inherent sinfulness, but he is always ready to pardon us upon repentance, and his plan is not a plan of destruction for mankind but one of salvation. In this message, I point out some ways in which God’s grace towards all mankind, including you and me, is demonstrated. And also, specific things you can do to enjoy the fullness of God’s grace.

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Did Jesus Break the Sabbath?

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It’s been asserted that Jesus broke the Sabbath, and hence we are free to disregard it as well. But did Jesus break the Sabbath?

The basis for the idea that Jesus broke the Sabbath is the accusations made by Jesus’ enemies among the Pharisees and scribes. Because Jesus performed miracles of healing on the Sabbath, and did not honor their man made rules regarding Sabbath observance, the Pharisees accused him of breaking the Sabbath. But did he in fact, break the Sabbath?

Rod Reynolds discusses this question and its implications in this message. Continue reading →

Was Peter the First Pope?

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The Roman Catholic Church and the Papacy have made extremely bold and audacious claims. The papacy has claimed authority to appoint kings or depose them, to grant salvation or to deny it.

Innocent III (1198-1216) claimed as pope that he was the “Vicar of Christ” and of God, and that he was “Supreme Sovereign over the Church and the World.” He claimed that “All things on earth and in heaven and in hell are subject to the Vicar of Christ.” (Halley’s Bible Handbook, p. 883).

Pope Nicholas I (858-67) declared: “We popes alone have the power to bind and to loose,” claiming that the judgment of a pope “alone is infallible” (cited, A Woman Rides the Beast, Dave Hunt, p. 85).

Pope Gregory VII (1073-85), “…declared that the power to ‘bind and loose’ granted by Christ to Peter gave the popes ‘the right to make and unmake kings, to construct and reconstruct governments, to wrest from those who disobeyed all the territory held by them, and to bestow it upon those who would hold it subject to papal authority'” (A Woman Rides the Beast, p. 233).

On what foundation do such bold claims rest? They rest on the proposition that Jesus Christ gave to Peter the power to “bind and loose,” and that power somehow was passed on to a supposed unbroken line of successors. The idea is that Peter was the first Bishop of Rome, and that he was the first Pope, and that his authority has been passed down to his successors as Bishops of Rome.

It would seem that anyone, especially those who are interested in following Jesus Christ, would want to carefully examine such claims, to test their legitimacy. Before turning over your hope of salvation to such claims, wouldn’t you want to know their validity? Let’s then examine the question: “Was Peter the First Pope?”
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