The Foundation and Practice of Godly Fellowship

In the New Testament the English word “church” is translated from the Greek word ἐκκλησία, (ekklesia) which is a compound word, consisting of the preposition ἐκ, or ἐξ, (ek or ex) meaning from or out, and a derivative of καλέω (kaleō), which means to call. So the word “church” from the standpoint of the Greek from which it is translated is a calling out, hence, an assembly.

The word synagogue in the New Testament is translated from the Greek συναγωγή (sunagoge), compound of συν (sun) and αγω (ago), meaning to lead or bring together, hence, also meaning an assembly.

In effect, the words “church” and “synagogue” are two words for the same thing, an assembly.

A related English word is fellowship. One definition of “fellowship” according to Webster’s Dictionary is, “a state of being together.” Sometimes we may speak of a particular church body as being a “fellowship,” as distinct from other church bodies which may (or may not) have similar beliefs and practices, but are separate entities from an organizational standpoint.

Another definition of fellowship is “an association of people who share common beliefs or activities” (Wordnet).

While the ideas of church, synagogue and fellowship are related, the word “fellowship” has certain connotations of its own. The several Greek words in the New Testament translated “fellowship” in the King James and New King James translations are mostly related to the word κοινός (koinos), which means common, or shared. Sometimes these words are translated into various forms of the words communion, communication, or sharing, as well as fellowship.

Let’s explore the idea of “fellowship” from the standpoint of Scripture. What does the Bible say about the proper foundation for Christian fellowship, and how may godly fellowship be practiced?

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The Foundation and Practice of Godly Fellowship

Rod Reynolds explores the subject of Christian fellowship. What does the Bible say about the proper foundation for Christian fellowship, and how may godly fellowship be practiced?

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Unleavened Bread of Sincerity and Truth

God intends that we learn spiritual lessons from his commanded festivals. What does keeping the Feast of Unleavened Bread with the unleavened bread of sincerity and truth (I Corinthians 5:8) teach us about how our corrupt fleshly nature may be replaced by a new and different nature — the Divine nature of God?

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Were There Giants on the Earth?

We read in Genesis “There were giants on the earth in those days, and also afterward, when the sons of God came in to the daughters of men and they bore children to them. Those were the mighty men who were of old, men of renown” (Genesis 6:4)

The word “giants” is translated from the Hebrew word nephilim, from naphal, “he fell.” (Clarke’s Commentary). This word does not necessarily mean a person of great stature or size. In the Septuagint, a Greek translation of the Old Testament made in the pre-Christian era, the Greek word γιγαντες (gigantes) was used to translate nephilim. The word γιγαντες literally means “earth-born” (Clarke’s Commentary), and also does not necessarily indicate a person of great stature or size. However, some scholars have pointed out that Aramaic, which is closely related to Hebrew, has a word that in its plural form would be nephilin, equivalent to Hebrew nephilim, and meaning “giants” (cf “Battle over the Nephilim,” Tim Chaffey, answersingenesis.org, January 1, 2012).

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What Are We to Believe?

Many of us have heard of the newspaper feature “Ripley’s Believe It or Not.” This feature told of unusual facts which were true, but nevertheless rather hard to believe.

Often it’s hard to believe the truth. Often it’s hard to believe something is possible, until it’s been done.

Does belief matter? Is belief necessary for a Christian? Does it matter what you believe? Does it matter who you believe? How can you believe the truth?

In this message learn what the Bible reveals about the matter of belief and answers from the Bible to these questions.

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