How Will the World be Different When Christ Returns? (Part 1)

The world’s history has been one of oppression, warfare, famines, disease, and other evils that have plagued mankind. What the world needs is a new kind of government, a government not of Satan, nor of men, but of God, the benevolent Creator, and author of every blessing, including life itself (James 1:17-25; Acts 17:24-25). The time when that happens may not be far off, although no one on earth knows for certain the exact time when it will happen (Matthew 24:30-36).

How that future world will be different is the exciting and profoundly encouraging subject of a series of sermons, of which this is the first.

“How Will the World be Different When Christ Returns (Part 1),” by Rod Reynolds, COGMessenger is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

The Family in God’s Plan

God created human beings for a specific purpose, to fulfill a destiny for them that God had in mind before there were any humans. Learn how the concept of family is at the heart of God’s purpose for humanity, the very purpose for which you exist.

“The Family in God’s Plan,” by Rod Reynolds, COGMessenger is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

You Will See God

Some may wonder, if there is a real God, why can’t we see him? Why would God hide himself? In this message learn what the Bible tells us about why most have not seen God, and under what circumstances you, and everyone else, even those now in their graves, will see God.

“You Will See God,” by Rod Reynolds, COGMessenger is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

God of Justice

Jesus Christ is coming soon to administer his government over the entire world, according to Scripture. Among the qualities of that government to rule all nations, we are assured, is justice. What makes God, the God of the Bible, “the God of justice”?

Please note: A reference is made in this sermon to II Kings 3:28, which is a not the scripture intended. The correct reference is I Kings 3:28.