Was Jesus the first to be “born from the dead”? If so, in what way, and what are we to learn about Jesus Christ and our own destiny in regard to what many may consider a surprising answer to this question?
Is it true, as has often been taught within professing Christianity, that the question of eternal salvation is sealed at the time of one’s death? Are some of your loved ones, simply because they did not profess faith in Christ during their earthy pilgrimage, destined to suffer eternal torment forever? Find the answers from the Bible in this message.
Is it true, as has often been taught within professing Christianity, that the question of eternal salvation is sealed at the time of one’s death? Are some of your loved ones, simply because they did not profess faith in Christ during their earthy pilgrimage, destined to suffer eternal torment forever?Continue reading
“Firstborn from the dead” is how Jesus Christ is referred to in Revelation 1:5 and Colossians 1:18 (New King James and other translations, some translations into English phrase it somewhat differently, but with essentially the same meaning). In this article, I want to discuss the implications of the title “Firstborn from the Dead,” as it applies to Jesus Christ.
Is this term to be understood only as a title denoting preeminence, as some have suggested? Or does it also imply that Jesus Christ is the first, in time order, to be “born” from the dead, as a metaphor for the resurrection? We know that others were resurrected from the dead before Jesus Christ was. He himself had resurrected his friend Lazarus, who had died, and had also resurrected others from the dead during his ministry (Matthew 9:18-19, 23-25; 11:5; Luke 7:11-16, 22; 8:41-42, 49-56; John 11:11-45). So why is Jesus Christ called the “firstborn from the dead,” and what significance does that have?Continue reading
After Jesus died and was resurrected, according to the testimony of John, on the first afternoon following his resurrection he appeared to his close disciples, including the eleven who were to be sent out as apostles.
“Then, the same day at evening [or afternoon, as it could be translated], being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, ‘Peace be with you.’ When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord” (John 20:19-20).
However, when Jesus appeared in the room where they were gathered, one of the eleven was absent.
“Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came. The other disciples therefore said to him, ‘We have seen the Lord.’ So he said to them, ‘Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.’ And after eight days His disciples were again inside, and Thomas with them. Jesus came, the doors being shut, and stood in the midst, and said, ‘Peace to you!’ Then He said to Thomas, ‘Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.’ And Thomas answered and said to Him, ‘My Lord and my God!’ Jesus said to him, ‘Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed’“ (John 20:24-29).
Some have assumed from this example that believing in Christ without evidence is praiseworthy. Does God want us to have blind faith, faith without evidence?Continue reading