Category: Christian Faith

God Condemns Abuse

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A woman who grew up in a Church of God family reports that her mother was severely beaten during those years. Her father claimed he beat her mother to “get her under submission,” and that the beatings were necessary for her salvation and to beat “Satan out of her.”

He beat her with various objects, including a Bible. He was careful to leave bruises only where they could be covered up, so it wouldn’t be obvious to others what was happening.

He not only administered frequent beatings, but also abused her verbally and mentally. He berated her, calling her filthy names, and used various tactics to keep her in a state of cowering fear, uncertainty, and mental anguish.

The man’s “church face,” however, was quite the opposite of his behavior at home. In public he was kind and courteous, complimenting his wife, doing acts of service for others in the Church. For years, few knew or suspected that he was an abuser, although some later admitted they knew “something bad” was going on, but did not know what to do about it.

Unfortunately, this story is only one of who knows how many examples of abuse that have occurred among families in the Church of God over the years. I know personally of several similar examples.

It’s important that we understand what abuse is and what God’s word really teaches about it. We need to understand clearly that there is never a justification for abusive conduct, and that God condemns abuse.

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The Way of Peace

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Shortly after John the Baptist was born, his father, Zacharias, who was a priest, prophesied of his mission. Among other things, Zacharias prophesied of John the Baptist, that he would: “…go before the face of the Lord to prepare His ways” (Luke 1:76).

……..

“To give light to those who sit in darkness and the shadow of death, To guide our feet into the way of peace” (Luke 1:79).

Yet, although the world desperately needs peace, the world does not know the way of peace.

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Mankind’s Last Best Hope

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In his “Second Annual Message” to Congress of December 1, 1862 President Abraham Lincoln proposed a plan for amendments to the Constitution to end slavery in the United States, with concessions he hoped would bring an end to the Civil War and reconcile the rebel states to the Union. In September of 1862 Lincoln had issued the Emancipation Proclamation, as an executive order which changed the legal status of enslaved persons in states in rebellion against the United States as of January 1, 1863, giving any enslaved persons in those states the status of free men or women under United States law. The Emancipation Proclamation applied only to slaves living in the rebel states, or serving in any segment of the executive branch of the U.S. government. However, it encouraged or required six states to abolish slavery during the war, including three Confederate states which had largely come under control of the Union army, and three Union border states. It also freed slaves living in other rebel areas which had been occupied by the Union. The plan for the Constitutional amendments proposed in 1862 was never acted on.

The plan was different from the thirteenth Constitutional amendment Lincoln championed in 1864-65 to permanently and immediately end slavery in the United States. By late 1864 the defeat of the Confederacy by Union forces was eminent, negating any rationale for concessions in the ending of slavery for political reasons. The thirteenth amendment was passed by Congress in January 1865, about two and a half months before General Lee’s surrender at Appomattox Court House, Virginia, which effectively ended the Civil War. The thirteenth amendment had been ratified by a sufficient number of states to become law by December 6, 1865.

In his “Second Annual Message,” early in the Civil War, when things weren’t going so well for the Union army (cf. Battle Cry of Freedom, James M. McPherson, pp. 560-561), Lincoln described the United States as “the last, best hope of earth.” William Lee Miller, a professor of ethics, who has taught at several universities, in his book “Lincoln’s Virtues,” states the following concerning the phrase “the last, best hope of earth”:

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Feast of Trumpets: Beginning a New Age

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The festivals God commanded in the Bible and his Sabbaths have prophetic implications which form an outline of God’s plan for mankind, as we’ve discussed in previous articles.

“Then do not let anyone judge you in eating, or in drinking, or in respect of a feast, or the new moon, or of sabbaths, which are a shadow of coming things, but the body is of Christ” (Colossians 2:16-17, Green’s Literal Translation).

The word “is” is in italics, because the Greek has no word for “is” in verse 17. It should read, “which are a shadow of coming things [or things to come – KJV], but the body of Christ” (his Church, of which he is the head; Colossians 1:18, 24).

“Shadow,” is translated from the Greek, skia, shadow, sketch, outline. Notice the Sabbaths “Are,” [not were], estin, present indicative. This implies continuing action. The Sabbaths, and the feasts of God, are now and continue to be a shadow of things to come. In other words, they have prophetic significance.

In previous articles we discussed the weekly Sabbath along with the festivals which occur in the early part of the year, namely the Passover, the Feast of Unleavened Bread, and the Feast of Pentecost.

Now we will proceed to the fall festival season, beginning with the Feast of Trumpets.

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